Following is an article from Unsearchable Riches Magazine, Volume 32 (1941). This is a fictitious story created by Mr. A. E. Knoch and is a great illustration of the problem with "orthodox" Christianity which has strayed far from true Biblically-based faith. Trust not the "experts" (pastors, Bible teachers, authors), but study the Scriptures diligently and think for youself.
HEAVEN
A
story by A.E. Knoch (from Unsearchable
Riches Magazine, Volume 32, 1941)
THE FUNERAL was over. I had gone partly out of curiosity, to see how old Mr.
Aye would stand this new strain on his faith. He was known as an out and out
God man, who believed his Bible from cover to cover, but had some strange ideas
about its teachings. At least they appeared so to me, though I must confess my
theology was very nebulous in its way. I could never give chapter and verse for
anything I believed.
The old man had lived a hard life, but it had not
soured him. How would he bear the loss of his daughter? His wife had long since
passed on. His only remaining child was the comfort of his declining years, and
now a sudden accident, terrible and unavoidable, had taken her from him. This ought
to show him how little God cared for him. This ought to break down his trust.
I thought he was a bit callous and hard-hearted
at the funeral. Hardly a tear did he shed. He seemed almost serene. I could not
make up my mind whether he was buoyed up by his faith or just naturally too
selfish and unfeeling to make any demonstration of grief. I determined that I
would go and see him as soon as I decently could and satisfy my curiosity.
After all, death is an awful and desperate reality and it was worth while to be
able to face it as Mr. Aye did.
I met him on the street not long after and
wondered what I could say to comfort him. I did not want to disagree with him
at such a time. So I wished him a hearty good morning and said, "You must
miss your daughter, but I suppose she is enjoying the bliss of heaven
now."
"Yes," said he, "I do miss her
much, but I'm quite sure she is not in heaven."
"What!" said I, "Your daughter was
one of the saintliest women I ever knew!"
"I'm glad you think so well of her, but you
do not catch my meaning. All I meant was that she is not in heaven yet—not
until the resurrection—when Christ comes, and all His own will go
together."
"Then you don't believe the Bible, that we
go to heaven when we die!"
The old man smiled. "You are touching a
tender spot when you hint that I don't believe the Bible. Suppose you come and
see me and tell me where you find that in the Bible. You know I would like
nothing better. The Old Book is my only solace. I am surely glad to see how
interested you are in it!"
Now that was quite a poser, wasn't it? The old
man had turned the tables on me. So I made up my mind I would show him where he
was wrong. The idea! Mary hadn't gone to heaven! I know some good church people
who would mob him if they knew what he said. Why are people who study the Bible
such a lot of fanatics? But the old man did not act like one, and I knew he
would not speak lightly of a matter like that. I made up my mind I would show
him.
So I borrowed a Bible. I don't know what has
become of the one I won in Sunday School. Must have mislaid it. I thought I
would get at least twenty texts to show that we went to heaven at death, but I
was too rusty to find them. I remembered one about departing to be with Christ,
but it didn't say anything about heaven. Finally I came to the conclusion that
if I did not want to read the whole book, I would have to buy a concordance. I
did this, and looked up the word "heaven."
There was a long list. But I could
not find a single case where anyone went there when they died. I was so
disgusted that I looked up "hell"—it was only a page or two
further—and, sure enough, I found the passage I had often heard, "The
wicked shall be turned into hell." But I also found that Christ went to
hell when He died! Yes, there it was, "Thou wilt not leave my soul in hell."
I couldn't swallow that without proof so I looked it up in the Bible itself.
The concordance might be wrong. I turned to Acts and read Peter's speech at
Pentecost. I had often heard of St. Peter. I thought he ought to know, for
wasn't he the one who held the keys to heaven? Yes, there it was, just as it is
in the concordance, "Thou wilt not leave my soul in hell." But I had
another shock coming. Peter goes on to say that "David is not ascended
into heaven." David, a man after God's own heart, and he is not in
heaven! I gave up. If I kept on, the Bible would soon knock all my Christianity
out of me. I knew I could put up a better argument without the Bible.
I really didn't want to visit the old man, but I
was doubly ashamed, seeing that his sorrow called me, and he had invited me as
well. When I went, I proposed to forget about heaven and steer into safer
channels.
After the usual greetings we talked of his loss.
But he quickly changed the subject, saying, "I hear you have bought a
concordance. Jones, at the book store told me. You don't know how glad I am.
You couldn't get a better book, unless it is the Bible itself. I hope you'll
make good use of it. It's astonishing how many of our ideas about the Bible
fall flat when we test them by means of a concordance. Did it damage your
conception of heaven? I suppose you looked it up in the concordance. That's
what you bought it for, wasn't it?"
I'll have to give Jones a piece of my mind. Why
did he need to tell Mr. Aye about that concordance? Here I was, trapped and
helpless. So I tried to back out. "Yes," I said, "I bought a
concordance, but I can't say that it was very satisfactory. I didn't find what
I was looking for.
But the old man held on. "Neither did I, at
first, because I wanted to prove I was right, and the concordance usually
proved I was wrong. But what did you find?"
"Well, honestly, I couldn't find that anyone
went to heaven When they died. In fact, St. Peter, who ought to know, says
plainly that David hasn't gone there. But I had less trouble with hell. I found
a place that says that the wicked will be turned into hell. Of course, that's
all right, but what bothers me is that St. Peter says that Christ went there,
too."
"I suppose you were going to show me that
all good people go to heaven at death."
"Well,
I know they do, at least I think I know, but I can't get the Bible to back me
up in it."
He smiled. "Why not let the Bible speak for
itself? Or, rather, why not let God speak, for the Bible—in the original—is
God's word. Why try to change it? You have learned a valuable lesson.
Christianity, as usually interpreted, has drifted far from the Bible. In fact
the Bible itself is sadly tinged with human ideas. The concordance will correct
that. Does your concordance refer you to the original words or only to the
English translation?"
"I understand that I can find out what the
original word is, but that is beyond me. I don't know a word of Greek or
Hebrew."
"You don't need to know them. Some
concordances, even in English are based on the original, so that it is very
easy. See, here is one. Let's take an example. Didn't you say that all the
wicked were to be turned into hell? Let's look up the word "turn" in
this index. You will see that it stands for ten different Hebrew words. The
question is, what does it mean in this passage? I happen to know that it is shuv.
Let us turn to it. See, it occurs over a thousand times. Notice how often it is
translated return, come again, or go back, or some similar
phrase."
"What, you don't mean to suggest that it
ought to read `The wicked shall return to hell?'"
"Why not? If it means return in nine hundred
and ninety-nine cases, why not in the thousandth?"
"But that upsets the whole theology of hell.
The wicked never have been there. So they can't return."
"I would not be so sure that we know all
about this subject. Christ went there, as you have said. You will find that
everyone, good or bad, goes there at death, if you will consult your
concordance. But we were not going to talk of hell, but of heaven, What is your
idea of heaven?"
"Why, let me see, the Bible says it is a
city, doesn't it, with streets of gold and gates of pearl?" I did not want
to expose my ignorance, so I put it as a question. But he had no mercy on me.
"Where does the Bible say this? Do you refer
to the new Jerusalem, which comes down from God out of heaven"
(Rev.21:2)?
"Out of heaven—does it say that?"
"Yes. It comes down to the earth. In fact,
the kings of the earth bring their honor and glory into it."
"Well, if that is not a description of
heaven, I'm sure I don't know what it is like. I thought heaven and happiness
were synonymous, that there was no sickness or sorrow or death, but that we had
everything possible to please ourselves. Doesn't it say that there are many
mansions in heaven?"
"No. You refer to the text, `In my Father's
house are many mansions.'" Have you never wondered how so many mansions
could be in one house? Your concordance will show you that mansions
is simply abodes. There were many little rooms in the temple, in which
the priests lived while they were on duty. This has no reference to heaven. The
apostles never went to heaven. Try to prove it if you want to be
convinced."
"If I take your word I won't have any Bible
left." I had little enough of the Bible as it was, and this freehanded way
of changing it roused all my religious scruples. But he only smiled.
"Don't take my word. You have a concordance,
you know. Which would you rather believe, the original or the
translations?"
"But the men who translated knew more than I
do about these things." Why should I set myself up against them?"
"Very good. Don't overrate your knowledge.
But don't lean on any human authority when you can get the facts fresh from the
fountain head. Do you think the translators did right in rendering shuv
`turn' instead of `return?'"
"No, I can't see that they did."
"The principle of authority in matters of
faith is most mischievous. When the `authorities' disagree there is confusion.
When one authority is acknowledged it leads to spiritual slavery. In either
case you will soon leave the pure spring of truth for the muddied waters of
human tradition. But to return to heaven. Where is it? What is it? What shall
we do there?"
I saw how useless it would be for me to say
anything, so I blurted out, "I don't know. I don't believe the Bible tells
us."
He smiled, and taking a Bible, handed it to me,
saying, "I see you do not carry a sword, so here is one. Turn to the first
verse in the whole book and read it."
I read, "In the beginning God created the
heaven and the earth."
He nodded, saying, "Now, can you tell me
where heaven is?"
"Why," said I, "heaven here means
anything outside of the earth. This isn't the heaven where people go when they
die."
He smiled again, as he said, "How do you
know that people go to heaven at death?"
What a silly thing I had said! This was the very
point I had not proved, and now I was taking it for granted! So I could only
say, "Well, I don't know, but I thought I did."
Continuing, he said, "If you will study your
concordance and consider every place where heaven is mentioned in the Bible you
will find that there are two locations. Sometimes it is confined to the
atmosphere, the sky. But usually your definition is true—everything outside of
the earth. Of course, in the visions of the Revelation the figures employed
seems to suggest a large enclosed space with a door. But visions are the last
places to go in seeking the literal meaning of words. The birds fly through
heaven, and the sun, moon, and stars are in the heavens. Christ, the Lord,
soared into the heavens, not at His death, but at His ascension. He disappeared
in the empyrean. There is a heaven worth your while! Not a city covering a
small part of the earth, but the boundless expanses of infinite space,
sprinkled with stars, which are the abode of untold multitudes of celestial
being, which the Bible calls "principalities and powers and mights and
dominions," for these are the various forms of government which exist
among them. Here you have the answer to your question. All atmospheric and
stellar space is heaven."
"Do you mean to say that there are beings in
heaven who are not human, who have not died and gone there?"
"Tradition dies hard, does it not? Christ is
the only One Who has died and ascended into heaven. You found that David had
not gone. Neither has anyone else. But that doesn't mean that the heavens are
empty. Nor are they peopled merely with angels or messengers. There are orderly
political powers, with myriads of subjects.
No human being, as now constituted,
can go to heaven unless by a special miracle. A great many of earth's
inhabitants, notably the Jews of other dispensations and those of the nations
who are blessed through them, will never go to heaven. They will dwell in the
holy city, new Jerusalem, which is so often mistaken for heaven. Only, those of
the present administration go to heaven, and they do not go until they are
changed at the resurrection. Then they will be given bodies specially suited
for travelling through space, with supernal functions and unlimited powers, and
an aura so splendid and luminous that our present desires for food, clothing,
and shelter, and our craving for physical gratification will he entirely
absent" (1 Cor.15).
Here I interrupted the steady flow of his speech,
which was threatening to become a sermon. "What!" said I, "We
are to have nothing good to eat, or to wear, and no mansions to live in? Why
that's all the heaven most Christians are looking for!"
But he went on. "Whatever there is of such
blessings in the Bible are for those on earth, and we are speaking of heaven.
Have you ever thought what the Bible teaches about happiness? It is not found
in self-gratification. I would not be happy in a heaven where I had all I
wished to eat and wear and every delight that heart could wish. These things
pall. Man was not made to wallow in his own lusts. Such selfishness is the course
of mankind today and it cannot be the bliss of heaven. All these are things.
Things cannot satisfy. We want the companionship, the esteem, the love of our
kind far more than mere creature comforts."
As the old man's voice showed that he was
tiring, I begged him to rest a while, and perhaps we could finish another time.
But he wanted one word more.
He continued. "There is a saying of Christ
which tells us much of heaven, if it is a place of bliss. He said `It is more
blessed to give than to receive.' How can the conventional heaven be a happy
place, when it is all taken up with receiving? Even, if you have a place in the
choir, as many imagine, and thrum a harp incessantly, do you think you would be
happy?"
He did not really expect an answer, but I
interrupted. "But there is music in heaven, isn't there? I always thought
I would enjoy that part of it. I can play a little."
"Yes, doubtless there will be music, but
true music is an outlet for emotion overfull, not a means for concocting
pleasure. The music of heaven will be praise and adoration to the great
Beneficiary. It is intended to make Him happy, not us. Yet this is the secret
of heaven's happiness. The response of love reacting on itself."
I was
getting a bit impatient by this time, so burst out, "Well, what will we do
when we get there? I'm beginning to wonder whether you have a definite idea
yourself."
A slight shadow crossed his face, but he smiled
bravely. "Yes, I have some very definite ideas. But bear with me for a
little, till I tell you a little of my life. As you know, I have been on the
way a long time. When I was a young lad, my heart went out to the heathen and I
hoped some day to he a missionary, and to share with them the glorious gospel I
had received. You know how hard my life has been. I have taken it all as a
preparatory course for a place as a foreign missionary. That is why I have
seldom grumbled or murmured. I knew that God was for me, not against me. Well,
I'm going to be a missionary."
Once more a suspicion crossed my mind. Was he
really sane? But the suggestion of a twinkle in his eye reassured me.
Nevertheless, with a forced harshness I cried out "You a foreign
missionary! Old as you are! Who will take you?"
His face lighted up as he said, "That is
what I'm going to do in heaven. That is what we are all going to do. Listen to
this. `That in the ages to come He might shew the exceeding riches of His grace
in His kindness to us in Christ Jesus...We are blessed with all spiritual
blessings in heavenly places in Christ.' This reads far better in the new
Concordant Version, which has it that we are blessed with every spiritual blessing
among the celestials, in Christ. There is much more in Paul's epistle to
the Ephesians. God is going to convert the Jews and through them the whole
earth. They will be the great home Missionaries to bring the earth back into
the bosom of Jehovah. We will be foreign missionaries. Their parish will be the
earth. Ours will be the heavens. God is going to make Himself known through us
to the myriad hosts of the heavens. Our bliss will be to bestow the boon of
God's favor throughout the bounds of stellar space. Out of the munificence of
God's grace we will gladden the hearts of His creatures in worlds we have never
seen."
"But,"
I interrupted, "you don't mean to say that you are going to preach to the
angels, do you? They don't need your help. They are beyond anything you can do
for them."
But once more his eyes twinkled. "Use your
concordance, and you will learn something about angels. The word simply means messenger,
and is applied to men quite as freely as to heavenly beings. Men are not `angels'
in the usually accepted sense. But Satan is an angel also. He is still in
heaven——"
But I could not let that pass. "Satan in
heaven! Where do you get that? I found out that Christ went to hell, and now
you say that Satan is in heaven! You're not going to tell me that's in the
Bible!"
But he quietly proceeded: "Don't believe me!
Read the opening chapter of Job. In the twelfth of Revelation, when he is cast
out of heaven he takes a third of the heavenly host with him. At present we
wrestle with sovereignties and authorities and world-mights, with the spiritual
forces of wickedness among the celestials. So you see, heaven is not by any
means the holy happy place which religious fiction fancies. We are not going to
heaven to be happy, but to make it happy. You cannot gladden
others without being blessed."
The old man sat and mused for a while, but I did
not speak. So he went on. "Love is the great thing. God loves me. Christ
died for me to display God's affection. It has filled my heart to overflowing.
I have tried to share it with my fellows, but O, so feebly and faithlessly. Yet
I have known no joy so pure and permanent, no, bliss so ecstatic as comes to me
when some straying sinner or seeking saint enjoys God's love through some word
of mine. What will it be to be perfectly equipped with inexhaustible supplies
of power and grace and fare forth into the celestial realms as an ambassador of
peace to proclaim the evangel of God's limitless love to the celestials of the
starry spheres? This—-this will be happiness—and heaven——I am very tired."
Exhausted by his fervor, he sank into slumber. I
rose softly and quietly made my way home. I had gained a glimpse of heaven.
